138
Souter, J., dissenting
During the challenge, "saved" children who "already believe in the Lord Jesus as their Savior" are challenged to " 'stop and ask God for the strength and the "want" . . . to obey Him.' " Ibid. They are instructed that
"[i]f you know Jesus as your Savior, you need to place God first in your life. And if you don't know Jesus as Savior and if you would like to, then we will—we will pray with you separately, individually. . . . And the challenge would be, those of you who know Jesus as Savior, you can rely on God's strength to obey Him." Ibid.
During the invitation, the teacher "invites" the "unsaved" children " 'to trust the Lord Jesus to be your Savior from sin,' " and " 'receiv[e] [him] as your Savior from sin.' " Id., at C21. The children are then instructed that
"[i]f you believe what God's Word says about your sin and how Jesus died and rose again for you, you can have His forever life today. Please bow your heads and close your eyes. If you have never believed on the Lord Jesus as your Savior and would like to do that, please show me by raising your hand. If you raised your hand to show me you want to believe on the Lord Jesus, please meet me so I can show you from God's Word how you can receive His everlasting life." Ibid.
It is beyond question that Good News intends to use the public school premises not for the mere discussion of a subject from a particular, Christian point of view, but for an evangelical service of worship calling children to commit themselves in an act of Christian conversion.3 The majority
3 The majority rejects Milford's contention that Good News's activities fall outside the purview of the limited forum because they constitute "religious worship" on the ground that the Court of Appeals made no such determination regarding the character of the club's program, see ante, at 112, n. 4. This distinction is merely semantic, in light of the Court
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